
You’re forgiven if your notion of two women sharing tea at a home in a posh Cornish enclave in England evokes matrons of pompous dignity but shallow substance. In Lee Blessing’s brilliant two-hander, we meet two women of eminence – Dr. Cora Gage, an accomplished and renowned ophthalmologist, and May N’Kame, who has led a largely cloistered life as the well-educated, perceptive, and clever mother of the dictator of a small African country that she insists be referred to as an empire. But in this empire, as in the real-life vicinity that it represents, bloodshed is rife. Both her husband and father had been murdered. Suffering from failing vision and chronic headaches, N’Kame seeks optical laser surgery from Dr. Gage.
The Lower Bottom Playaz’s cast of two provides depictions that are decisive and powerful. And guided by the sentient hand of Director Cat Brooks, the company offers a near breathtaking realization of the provocative play. The story is riveting and controversy inducing, but to avoid spoilers, the following discussion will sometimes veer to the obtuse.
N’Kame has been around the block a few times, and one could wonder why she selected a surgeon in Cornwall. Her research into Dr. Gage led her to believe that the surgeon may have an experience-based prejudice against black people, thus N’Kame is concerned lest the laser err from its intended path. But Dr. Gage’s possible bias also plays into the ulterior motive for N’Kame’s engaging her. The African woman will seek an unethical act from the surgeon in return for a favor that the surgeon will value. The question is whether Dr. Gage will take the bait.

Among the unexpected aspects of the relationship is the dominance exerted by the patient over the doctor. The compelling ayodele nzinga (who was the founder of Lower Bottom Playaz) is N’Kame, and her imperious condescension is profound. The wide-mouthed precision of her diction is more British than the British, but with a cool tinge of venom. Accustomed to palace intrigue and a strategic thinker, she anticipates how issues will evolve. And cornering her prey on each point of ethics, her impassionate deadpan affect is belied by the expressiveness of her elongated fingers.
On the surface, the also compelling Teressa Foss as Dr. Gage is a typically reserved and uncomplicated Brit, her precise enunciation and tight body movements restrained by centuries of habit. But the disagreeable N’Kame gets under her skin, both as a personality and for the awkward position that Gage finds herself in. Rattled by N’Kame’s unsettling probes into her life’s history; challenges to her ethical beliefs; and by the course of action N’Kame proposes, Foss’s Gage rages repeatedly and utters thoughts that she’d probably like to have back.
Although the plotline hinges on a single act, this many-times nominated and awarded Off-Broadway success reveals many fissures between what the women represent and ponders many social and political issues. Of course, where one stands on these matters often depends on where one sits. The protagonists are descendants in societies that were involved in colonialism, which Europeans often view positively for bringing civilization, Christianity, and administration to societies they regard as having been in need, while the recipients (or victims) focus on its demeaning aspects of external rule and the knock-on negative consequences that continue today.

One factor that exists both between and within cultures is the notion of friendship. While friendship is commonly viewed as shared comfort with one another and a desire to be together, what about these two women? Even when emotionally distant from one another, they share a certain intimacy and life-altering experiences, and in the end can understand and empathize with one another. Yet one of them feels this as a bond of friendship and the other not.
A central ethical issue in the narrative is the matter of justified killing. Can murder be excused on the premise that many others have died and will be killed otherwise? Again, the women disagree on what civilization should allow.
A related question is the consequence of one dramatic act that in the cases of these women involves sacrifice. Does such a decision forever change who a person is and all actions that follow from it? Should or will regret or remorse forever dim their horizons or can redemption brighten the skies ahead?
A final matter of interest to voluntary, involuntary, and would-be immigrants is “What is home?” and “Where do I want to be?” Each woman will face this choice for very different reasons.
As a final commendation, not only were the directing and acting superlative, but the scenic design by Stephen Jones is noteworthy. It has become uncommon in small theaters to invest in multiple sets to represent different venues, but the Cat Brooks led production has, and it makes a difference.
Going to St. Ives, written by Lee Blessing is produced by Lower Bottom Playaz, and plays at BAM House, 1540 Broadway, Oakland, CA through July 26, 2026.













































